Zaad ul Awan is first authentic book, which is written on Awans history it is unique by many aspects.
Zaad ul Awan was published in 1901under the arrangement of Munshee Mohammad Shams ud Din, Shaaiq Malik and Mohtamam LHR. By cause of writing history Zaad ul Awan Molvi Noor ud Din himself writes after the admiration and accepting Allah and Holy Prophet PBUH)……………………………….. a sinner describing his humbleness)
Tehsil Khushab District Shahpur is saying that
“ In mountain area Soon Sakesar there are many mentioned Awans and their possession is on this mountain area and when I get the knowledge and info from all directions then many historical things were to be asked to Awans specially lineage and the history of Awans was to be insisted.
All and sundary was in wish that there is need to take material from the ancient books and should get material of Awans history and Awan’s circumstances and write and publish a unique history of Awans. The person who took care and feel tension was a/valuable of Awans) man named Aaalom Malik Ahmad Khan father named Malik Allah Yaar Awan Rich Town Occhali and then his supporter and intitator Shafiq Mian Muhammad Raza Awan Town Koffriri but the humble man does not pay attention towards it then one day Dr. Hakeem Ghulam Nabi Awan LHR) said same kind of demand. And in this regard wrote ten letters at last in 1318 A.D) when I went to LHR and met to him then he specially gave instructions in this regard and said “ write a such book that in which you select from ancient books and nothing should be without justifications”. And then I excuse that lack of knowledge but he did not accept it and replied “ few people from English has attack on it very bitterly and it is necessary to reply all the publishing expenses are of many responsibility don’t give up and be courageous and start to write and fill it with flowers in place of throwns”
He gave me instructions in this regard and also verbally instructed me and his sayings compelled me much and at last I get courage and according to saying Aaali Awal month of Shabaan 1315 A.D, I collected library histories and was active to wrote that history and did not write anything except certification and kept its validity in my view. And wrote/mentioned pages, and name of book on the proper point. And then book reached its special intivator Dr. Hakeem Ghulam Nabi Awan LHR and selected the Zaad ul Awan name for this book.
“I just can request to readers and audience that I try my level best and much hard working to write it. I try my level best to keep its variety but if found any sort of trial and error then frankly say for correction.
“ Forget/tolerate my mistakes when you read this book and Dua in my favor.
Molvi Noor ud Din has played his role while he was writing history of Awans.
It can be asses from this point that in 2nd collection a percentage of listed books and he says about it obstive.
“Now it is necessary to describe the collections books which I had and I deried from these books which I mentioned.
So, I prepare a lists for the sake of that audience may appreciate me and my hard working and considered these books authentic and delivered it to positive court). Should not be a secret that these 100 books and while I was writing I had all these books and in time of need I take something from these books and thus history completed with hundred of books and I wrote this thing on a proper place. Now, the people who are objected on it, have no 2nd option except that they have to accept and admire it.
Yes!
If anything founded to be wrong then it is up to authors. Now this chapter is ended. The aim of above mentioned piece of writing is that this book was linked all over the world.
The main reason of it is that Molvi Noor ud Din gave authentic references and not trust on common tales as do Molvi Haider Ali Ludhyanwi.
Zaad ul Awan is that 1st authentic book in which mentioned the names of progeny of Hazrat Awon Qutab Shah. And the certification of it is that till today all writers are mentioning these names.
Doesn’t matter they are in favor of and they are critics. You can’t find authentic references, you can see even 16 years old history you’ll not get any authentic references except Zaad ul Awan.
He was Molvi Noor ud Din who travelled from East to West and collect facts and then arranged history of Awans. There is another reason of this book fame that is “it can fulfill all kinds of historical principals.”
You can take the books of those critics who criticize Molvi Noor ud Din, and it is my claim and I am writing these lines with responsibility that you will not get any accurate references but at the vergout these references will not exist in these books and one interesting point is that today’s even ordinary writer is takin references of Molvi Noor ud Din Salmani’s books for the names of Hazrat Qutab Shah.
And,
There is a frivolous language used by Malik Sher Mohammad of Kala bagh that we amazed to see and observe it.
English attached the names of Hindus in the castes and tribes and Hakeem Ghulam Nabi felt tension of it and he gave this responsibility o Molvi Noor ud Din, who fulfill it in a most appropriate way. There must be one thing that Malik Sher Mohammad of Kala Bagh must be grateful/thankful to Molvi Noor ud Din. But unlike he got furious and the upcoming authors who prepare their family lineage by giving 200 rupees. They also even started to task on it. Molvi’s research most drums were beaten on “Khulasa e Insaab”. Khulasa e Insaab is a reality, the proof of it that this book was present in Soon Valley’s city Nowshehra’s well known Quazzi family’s Mian Mohammad Amjad Sahab.
From here this book was to be sent in aastana on the wish of “Peeran e Aastana Siaal Shareef Hazrat Khwaja Ziaa ud Din” and this book was also read out by librarian Siaal Shareef respected Aziz Sahab.
In this regard an author named Mohabat Hussain at the very outset rejected the arrival of Hazrat Abbas’s progeny in sub continent. I don’t want to reply Mohabbat Hussain much then I would like to say only that he hadread out the book of Molvi Haider Ali and I am going to end the story by giving the references of his favorite writer:
“ Molvi Haider Ali affirmed on the page 2nd and 3rd of Haideri history,
“ From Baghdad a pious man named Hazrat Peer Abdul Qadir Jillani’s caliphs AwonBin Yallah. He set on his journey for the sake of preach in country Hind. So, that he may give trend of Qadria in Hind country. There is no any know how that when he came? And where he stayed?
The people of Baghdad link up to Qutab Hind and he came with two sons and a wife and visited this place for a time/span. And returned/go back to Baghdad with two sons and a wife.
In these lines there are many answers for those who can understand it. And shrikes are rising at that time present history book that they /Awon Bin Yallah) came in India. And these books are being confirmed by Molvi Haider Ali.
Now, the matter is that when he came? And where hi stayed? Then there is a living proof a tremendous proof of it is the Soon Valley’s spot/place Dada Golra. Alas! People who wrote Awans history they could not come in Soon Valley. The writer of Mirat ul asrar and Mirat e Masoodi Abdul Rehman’s family tree is related Abbas Alambardar.
After these facts, the deny from Hazrat Abbas’s arrival in India is just seems bias. Now, the talk/matter of Khulasa e Ansaab then it is also translated in to Urdu. ……………. But was present in “Sultan Mahmood headmaster of Nowshera who included in his manuscrip/documentary and except it “it is present Nasaba Jung Bahdur of thitta , Malik Mushtaq Awan head Quotely Soon Valley, and I have also a copy of it.
And in present it is also affirmed that Khulasa e Ansaab is in the capital of New Delhi’s museum and soon it will be available in Pakistan. /InshaAllah)
There is detail of it with references, as follows Persian manuscript of National Museum New Delhi. SR serial number 759)
Title/ Khulasatul Ansaab /Alami Hittu) a/c# 862, language Persian folios no 114 page 228 archieval DVD no 1350, high DVD # 137 viewable DVD# JPG 2IL.
Same as refusing from Meezan Qabti and on the other side giving the references of Molvi Haider Ali’s “ Haideri History’s on page 29 Meezan Qabti Molana Qutab ud Din Aalvi Baghdad for them Malik Mohammad Sarwar wrote in his book Soon Valley Sakesar page 120 words as that writings of Molvi Noor ud Din “Zaad ul Awan and Baab ul Awan” deriveds and Munaba Meezan Qatbi, Meezan Hashmi Khulasatul Ansaab are not available in any library. These names and statements are fast fairy tales and just like a castle in the air it is just less intellectual and less insight. Because the thing which is not available, no justification of its non existences, but it is the proof of this intellectuality of this who could not access to it.
Matter is not going to be ending/end here, but Muhabat Hussain went to a famous Nasaba, and try to convinced him that he may bring change in his recorded family trees and he is ready to give 20,000 rupees for this sake/all act.
But great prude and honorable Nasaba answered him that “His family has promised to the family of ‘Bin Hashim’” since 14 centuries that they never let it down not any cost.
Alas!
Those history writers who made “’Nation’s History” a contention without any research.
His another companion try to make it common/spread “Muhammad Hanfia’s” family trees in different town/cities of Soon Valley but remained failed.
Muhabat Hussain is the history writer has proved himself and his history to be fake history by replacing it again and again and he has changed the history/families trees which he himself has wrote and proved that all of his claims are fake and his business boost up just on the word “Awan”.
A family tree prepared by Gul Muhammad Awan was also acceptable in Arab. And is included in the book of Allaa Khilkhali named “Chehra e Drakhshan” in which according to his research Aalvi Awans are the decedents of Hazrat Abbas Alambardar.
Institute ‘Tehqeeq ul Awan” has take divergence in it and attached to Hazrat Mohammad Hanfia.
The people who are not Awans they got chance to write in form/shape of Awans directories and some time to write Awans personalities and /MISSING) by writing Awans Goothes and the scaleof it is that who write any Gooth he has been write without any research
Muhabat Hussain has published mirror of “Awans in the mirror of history”. Since 1986 and wrote the family tree of Qutab Shah on page 62 in such a way:
“Mir Qutab Haider Shah S/O Mir Atta ul Allah Shah S/O Ghazi Aman Shah S/O Al Hussain title Mir Tahir Ghazi Sultan Hussain Shah S/O Zaid Taveel title Taheeb Ghazi S/O Jafir Salis title Shah Mohammad Ghazi S/O Abdullah title Mir Shah Ghazi S/O Jafir Saani title Shah Malik Asif Ghazi S/O Abdullah Al Maazri title Shah Bital Ghazi S/O Jafir Al Asghar Awal /Abdul Manam Sakinder Sani) S/O Abu al QAsim Mohammad Hanfia /Mohammad Akbar Haneef) S/O of Hazrat Ali /R.A).
Muhabbat Hussain wrote the family trees of book “Aalvi Awan” in August 1999 in thus a way:
Qutab Haider Shah S/O Abu Ali urf Atta ul Allah S/O Tahir S/O Tahib S/O Mohammad S/O Mir Sadian Shah S/O Asif S/O Bital or Batal S/O Awon urf Skinder S/O Mohammad urf Zubair S/O Ali S/O Mohammad Akbar S/O Mohammad Hanfia S/O Hazrat Ali S/O Abi Talab.
There is a goodness/ability which is common among all the writers who are fonder of this ideologies that where they see the word Ghazi and wrrior, at once they attach their family lineage with it.
Now, they are stubborn/insisting to link their family tree with Awon. It seems that the group who called the Awon bin Yallah as an imaginary or fanciful personality, when they see the family lineage in the books of Saudi Arabia, Iraq and Iran with the references of Awon Bin Yallah’s stamped on Abbas bin Ali. In which Soon Valley Sakesar and Qoh e Namak’s Awan tribes as the progeny of Abbas Alambardar with the Awon Bin Yallah.
Then there is a new conspiracy/collide in families trees which are being arranged and again arranged again.
For the sake to make Aalvi family tree mere susceptical, they searched a similar name and want to make a cause/reason of contention of Hazrat Awon S/O Hazrat Ali S/O Mohammad Al Akbar S/O Hazrat Ali /R.A).
Although they are not in a mently position to accept the reality/truth of Awon S/O Yallah S/O Abu Yallah HAmza that’s why they were in need to bring out a Awon title Qutab Shah on the scene. I challenged all the people that if they see the title and even a nick name of Qutab Shah. In any book of Arab Nasaba with the name Awon bin Yallah bin Mohammad al Akbar, if they can prove it, we will withdraws from all point of view and will be in the favor of them.
It seems that they are of Awon phobia. You will see the research on their names in upcoming lines. Khulasatul Anssab is on one side there is the memoir/existence of progeny of Hazrat Abbas Alambardar in Kohistan e Namak and in the recent research of Gull Sultan Awan in the countless books of Arab Insab. Recently, a book named “Ashajrat uz zakia” by Arz e Hijaz and discussion is going to be an end on this book. There is no need of any further proof. Because the progeny tribe of Hazrat Abbas is populated in Soon Valley and surrounding regions and they have also possession.
Generation to generation tradition and family trees of Nasaba and above them all Choora Abdullah Gollara, is there need/requirement of any further proof?