Words of Heart Gul Sultan Awan

After read out the poetry of Shah Dil Awan “Zakhm Taza Hain” I said once in a discussion he writes by his heart and he know how to capture heart but!
Today there is a new and unique book’s matter in my hand on which I have to express my opinion. After readout matter, I realized whatever the topic, what kind of topic, whenever he writes with heart and he enter in heart. Actually Tohfa tul Awan is the result of a research, and a powerful and successful attempt by his attempt there is a try to clear, or eradicate the dust which is an a facts since a long period of time, no doubt it is a successful attempt.
Although it is really a gift from Shah Dil Awan to those who are willing to know facts related to history it is a comprehensive book by all aspects as research educational and historical.
Shah Dil Awan try his level best to wears doubts since a previous century by his powerful insight people who claimed to be the progeny of Hazrat Muhammad Hanifa R A. There is a contradiction and ambiguities in there writings and all these person’s basic source of research and educational drivens was Abdul Rehman Chishti’s Book “Miraat e Masoodi”. Dr Muhammad Nazim has already been research on Mehmood Ghaznvi during his Phd from England since 1931 A.D. In his book he has already been mentioned that “ miraat e masoodi ” is a component of some historical facts and some fabulous or fiction. The Life and Times of Sultan Mehmood of Ghazana page 14.
There is one condition for the authenticity of a book is that of a observer perhaps, then he or she must belongs to same region and era. Writer takes benefits from the writing of that era and he or she may belongs to nearby era but good thing is that Shah Dil Awan keep analytical results infront of readers by covering all these aspects there is no reference that in Miraat e Masoodi not even a single piece of writing related to Mehmood Ghaznavi
Era.
The book which is based on notions and dreams is not able to call a research book. According to authentic historics, Mehmood Ghazni never conquered the Ajmeer. After the injury of Sultan, Ajmeer’s fort surrounding was lift. After unsuccessful attacks Sultan Mehmood Ghaznavi on Taragarh. Then after 170 years Shahab ud Din Ghouri raised the flag of conquer on Ajmeer and Fort Taragarh.Tarikh e Ajmeer. After conquer of Ajmeer by the hands of “Sahoo” and then the birth of Salaar Masood in Ajmeer it is above to wisdom for the rejection of this book there is a enough proof given in Ejaaz e Khusrovi that this is modified fiction.
Further Shah Dil Awan has done a good job and presents a powerful research to those specially who are claim researchers and Shah Dil Awan has made a discussion and made analysis of each and every character and he actually do readers both facts parallel.
Shah Dil Awan’s point of view has a great strength Hanfia Awans and Syed families trees and given and titles according to wish and will of them is a clear proof that such sort of exaggeration is just a self creativity for the sake to impress readers Hanfia Awans given reference again and again in any book of Arabic generation.
There is no match of titles and names to actual statements. There is nothing except an educational dishonesty.
Honorable Shah Dil Awan has proved that Hanfi Awans give title Qutab Shah by themselves to Hazrat Awon Bin Ali Bin Muhammad Bin Hazrat Ali R.A and no reference in any kind of books although, in books of Shajra Zakia of Nasab Bani Hashim and Allama Rabbani Khalkhali and including other’s books there is a title of Qutab Shah and by the names Awon Bin Yallah Bin Hamza Alvi Abbasi. Shah Dil Awan’s point of view is that for one hundred years span Hanfia could not present any sort of authentic and provable justification. In authentic free history “Self leaders are failed to proved Mehmood Ghaznavi as their leader at last” so they impressed by the fact of Awon Bin Yallah Bin Abu Yallah and stamped a layer full of doubts and skeptical thoughts and that’s why, bestowed a title of Qutab Shah to Awon Bin Ali Bin Muhammad Al Akbar.
In short, in this book Author shows a part to those who claimed to be the progeny of Qutab Haider by giving them references and has mentioned leader Qutab Haider who was killed during Asfazine’s Fort.
Because at the end of the last Sabazawar, Hairaat, Asfazine ruler Abu Saeed and in the Northern Iran’s public stood up, who were bearing their cruelty and bad deeds since 737 A.D. It is called Iran to present Pakistan’s anarchy. In 760 A.D sipah salaar Quab Haider to come in Regine in Hairaat Asfazine Sabzawar and was killed in 761 A.D by Khawaja Masood and Lutfullah’s conspiracy.
Shah Dil Awan show another path to those who are still on insistence to admit Qutab Haider as their ancestor and Hairaat and Qutab Haider remained their books is central characters.